Three events have spurred these reflections. The first comes from my days as a seminary teacher, in a seminar discussing the Bible. One student spoke up: “I grew up in a Soviet society; we knew that we could not trust what the government told us; much of the time we could not trust each other. But we could trust the language of the Bible.” The speaker was Anne Kull, who is now a university professor in her native Estonia.
That seminar took place forty years ago. Just a few weeks ago, Michiko Kakutani’s new book appeared, The Death of Truth, an analysis of political talk in the United States. The dust jacket features a snake attacking Truth.
The third event, which forms the background for my reflections, is my daily reading of the Hebrew Psalms. Several verses stand out:
Psalm 140—
Rescue me, Lord, from the wicked,
save me from the violent.
Their tongues strike like a serpent,
their lips hide deadly venom.
Heap hot coals upon them,
plunge them into the deep,
never to rise again.
Let liars find no place to rest
let evil stalk the violent
and drive them to their ruin.
Psalm 12—
Everyone lies to their neighbor;
they flatter with their lips
but harbor deception in their hearts.
Psalm 149–
May the Lord silence all flattering lips
and every boastful tongue—
those who say,
“By our tongues we will prevail;
our own lips will defend us—who is lord over us?”
They make their tongues as sharp as a serpent’s;
the poison of vipers is on their lips.
Deep fissures of alienation run through American society today. Our public discussion focuses on our political alienation; ironically that discussion is itself often alienating—marked by name-calling, hypocrisy (as the antagonists insist each upon their own ideological purity), division within communities and even within families. Although certain individuals are pictured as the primary agents of alienation, the body politic itself is alienated; in actual fact, “we the people” are its agents.
This being the case, it is not surprising that we are alienated in and by our language. Politics is a realm of alienation, and so are the news media (Fox News versus MSNBC); in some instances, even sports has been politicized and thus also become a domain of alienation.
The three events I have referred to span three millennia. I am shocked sometimes by how relevant the ancient psalms aren’t the current scene—I think particularly of “they flatter with their lips but harbor deception in their hearts.” Language is a great gift, without it we would not be human—and yet our tongues are as sharp as a serpent’s, and the poison of vipers is on our lips. Our language is demonic—following theologian Paul Tillich’s definition of the demonic as “the good turned against itself.”
What are we to do? Language, in both writing and speaking, pervades our living spaces, like the air we breathe. Like Anne Kull, each of us has specific language-places that are our safe places, our refuges, from demonic language. Sections of Scripture, favorite poems or novels, pieces of music and songs—all of these can serve to remind us of truth that does not kill; they can be language-oases for us.
I am interested in the safe places of language that serve you. What language do you trust? Send me your responses, and we can stage our own life-sustaining language event.
(c) Phil Hefner 1 February 2020